Nationalist Extremism: The Real Threat to Israel

Israel PM Benjamin Netanyahu (Illustration by
DonkeyHotey)

By Mitchell Plitnick

They were dueling op-eds, one in the New York Times and the other in the Jewish communal magazine, Tablet. The question being bandied between them was whether Israel is becoming a theocracy. Not surprisingly, both pieces missed the mark. It’s not theocracy but unbridled nationalism that is the threat in Israel.

The Times piece was authored by Abbas Milani, who heads the Iranian Studies program at Stanford University and Israel Waismel-Manor, a lecturer at Haifa University and visiting associate professor of political science at Stanford. Their thesis is that Iran and Israel are moving in opposite directions on a democratic-theocratic scale, and that they might at some point in the future pass each other. Milani and Waismel-Manor are certainly correct about the strengthening forces of secularism and democracy in Iran, along with a good dose of disillusionment and frustration with the revolutionary, Islamic government that Ayatollah Ruhollah Khomeini ushered in thirty-five years ago. But on Israel, they miss the mark by a pretty wide margin.

Waismel-Manor and Milani posit that the thirty seats currently held in Israel’s Knesset by religious parties shows growing religious influence on Israeli policies. But, as Yair Rosenberg at Tablet correctly points out, not all the religious parties have the same attitude about separation of religion and the state. Where Rosenberg, unsurprisingly, goes way off course is his complete eliding of the fact that the threat is not Israel’s tilt toward religion, but it’s increasingly radical shift toward right-wing policies, which are often severely discriminatory and militant.

Waismel-Manor and Milani collapse the religious and right-wing ideologies at play in the Israeli government. Rosenberg is right to counter this. There are currently three parties in the Knesset (Israeli parliament) which define themselves as religious parties: HaBayit HaYehudi (The Jewish Home), Shas, and United Torah Judaism (UTJ). Shas is the most explicitly dedicated, in ideology and practice, to a religious Jewish state. But it is currently in the opposition and has not seen much rise in its share of the electorate in quite a while. It is worth noting, as well, that Shas has generally been the most welcoming of all religious parties to a two-state solution, although its stance on an undivided Jerusalem is notoriously problematic.

UTJ is made up of two religious parties, which don’t always agree and sometimes split for a while and reunite later. But UTJ generally supports the status quo of religion in the state, and HaBayit Hayehudi, while ostensibly supporting a religious state, is much more focused on its radical nationalism. This is why Bennett, after some early difficulties, has found a way to work with secular parties like Yesh Atid and, most importantly, Avigdor Lieberman’s Yisrael Beiteinu (Israel, Our Home). Neither of those two parties, both major partners in the current coalition, could find common ground with UTJ or Shas. That is very telling, because it illustrates where both the Times and Tablet op-eds go wrong. Rosenberg, who is also the editor of the Israel State Archives blog, is zealous in his determination to be a heroic “Defender of Israel” and in so doing he comes off as both snide and dishonest in his takedown of Waismel-Manor and Milani, despite the merits of his case. Surely so keen an observer of Israeli politics as Rosenberg claims to be could not have missed the thread that the two scholars detected but mis-identified in their piece. It is not theocracy that Israel is sliding toward, it is the passionate and often brutal oppression that extreme nationalism so often leads to.

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