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Survivor of US Drone Attack:
Obama Belongs on List of World's Tyrants

Poisoning Black Cities: Corporate Campaign to Ethnically Cleanse US Cities Massive Marches in Poland
Against Authoritarian Threat of Far-Right
Ethiopia’s Invisible Crisis: Land Rights Activists Kidnapped and Tortured

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Showing posts with label ethnic cleansing. Show all posts
Showing posts with label ethnic cleansing. Show all posts

IBM And The Holocaust: IBM Provided the Know-How That Helped Make the Holocaust Possible (Documentation)

Without the technology and hands-on assistance of IBM and its consultants the Nazi persecution of Jews could never have reached such extreme "efficiency"

Left: Holocaust survivor Rose Schindler shows shows the prisoner number tattoo on her arm. We can't thank IBM for  that ID system. Right: Prisoners in the concentration camp at Sachsenhausen, Germany, December 19, 1938. (Left and Right Photos from Wikimedia Commons)
Left: Holocaust survivor Rose Schindler shows the prisoner number tattoo on her arm. We can thank IBM for that ID system. Right: Prisoners in the concentration camp at Sachsenhausen, Germany, December 19, 1938. (Left and Right
Photos from Wikimedia Commons)

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IBM And The Holocaust:
The Strategic Alliance Between Nazi Germany and America's Most Powerful Corporation


"The Australian Dream Is Rooted In Racism" — Debate (Video)

Is Australia really a multicultural safe haven of equal opportunity? Or is racism more prevalent than ever before? Stan Grant took to the stage for the last IQ2* debate of 2015. His speech is widely acknowledged to be one of the most powerful ever heard at IQ2.


Indigenous Australians. (Photo by Global Panorama)
Indigenous Australians. (Photo by Global Panorama)

*Intelligence Squared is a nonpartisan, nonprofit organization. Intelligence Squared U.S. was founded in 2006 to restore civility, reasoned analysis, and constructive public discourse to today’s often biased media landscape.


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Racism is Destroying the Australian Dream: Full Debate at IQ2

Australia’s Day for Secrets, Flags and Cowards — The Slaughter of the Aborigines

The only island continent on earth was taken from its inhabitants; the euphemism was “settled”. It was, wrote Henry Reynolds, one of few honest Australian historians, one of the greatest land grabs in world history. He described the slaughter that followed as “a whispering in our hearts”.

British colonizers brought disease and genocide to an Island off the coast of Australia called Tasmania in 1803. There were as many as 15,000 Aboriginals on the island at the time. By the 1860's only four Tasmanians were left on Tasmania.  Truganini (above) was thought to have been the last full-blooded Tasmanian when she died but about four others (including Fanny Cochrane Smith) were eventually discovered living on other islands. After she died Truganini's bones were dug up and placed on display against her expressed wishes. A century later, Truganini's remains were finally cremated and scattered according to her wishes.

By John Pilger
On 26 January, one of the saddest days in human history will be celebrated in Australia. It will be “a day for families”, say the newspapers owned by Rupert Murdoch. Flags will be dispensed at street corners and displayed on funny hats. People will say incessantly how proud they are.

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The Voice of Fanny Cochrane Smith, now considered the last Tasmanian.
When she did the Tasmanian language died  with her.


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For many, there is relief and gratitude. In my lifetime, non-indigenous Australia has changed from an Anglo-Irish society to one of the most ethnically diverse on earth. Those we used to call “New Australians” often choose 26 January, “Australia Day”, to be sworn in as citizens. The ceremonies can be touching. Watch the faces from the Middle East and understand why they clench their new flag.

It was sunrise on 26 January so many years ago when I stood with Indigenous and non Indigenous Australians and threw wreaths into Sydney Harbour. We had climbed down to one of the perfect sandy coves where others had stood as silhouettes, watching as the ships of Britain’s “First Fleet” dropped anchor on 26 January, 1788. This was the moment the only island continent on earth was taken from its inhabitants; the euphemism was “settled”. It was, wrote Henry Reynolds, one of few honest Australian historians, one of the greatest land grabs in world history. He described the slaughter that followed as “a whispering in our hearts”.


Aborigine at Echo Point, Katoomba (Australia). (Photo by Steve Austin)
Aborigine at Echo Point, Katoomba (Australia). (Photo by Steve Austin)

The original Australians are the oldest human presence. To the European invaders, they did not exist because their continent had been declared terra nullius: empty land. To justify this fiction, mass murder was ordained. In 1838, the Sydney Monitor reported: “It was resolved to exterminate the whole race of blacks in that quarter.” This referred to the Darug people who lived along the great Hawkesbury River not far from Sydney. With remarkable ingenuity and without guns, they fought an epic resistance that remains almost a national secret. In a land littered with cenotaphs honouring Australia’s settler dead in mostly imperial wars, not one stands for those warriors who fought and fell defending Australia.

This truth has no place in the Australian consciousness. Among settler nations with indigenous populations, apart from a facile “apology” in 2008, only Australia has refused to come to terms with the shame of its colonial past. A Hollywood film, Soldier Blue, in 1970 famously inverted racial stereotypes and gave Americans a glimpse of the genocide in their own mythical “settlement”. Almost half a century later, it is fair to say an equivalent film would never be made in Australia.

In 2014, when my own film, Utopia, which told the story of the Australian genocide, sought a local distributor, I was advised by a luminary in the business: “No way I could distribute this. The audiences wouldn’t accept it.”

He was wrong — up to a point. When Utopia opened in Sydney a few days before 26 January, under the stars on vacant land in an Indigenous inner-city area known as The Block, more than 4,000 people came, the majority non-Indigenous. Many had travelled from right across the continent. Indigenous leaders who had appeared in the film stood in front of the screen and spoke in “language”: their own. Nothing like it had happened before. Yet, there was no press. For the wider community, it did not happen. Australia is a murdochracy, dominated by the ethos of a man who swapped his nationality for the Fox Network in the US.

The star Indigenous AFL footballer Adam Goodes wrote movingly to the Sydney Morning Herald demanding that “the silence is broken”. “Imagine,” he wrote, “watching a film that tells the truth about the terrible injustices committed against your people, a film that reveals how Europeans, and the governments that have run our country, have raped, killed and stolen from your people for their own benefit.

“Now imagine how it feels when the people who benefited most from those rapes, those killings and that theft – the people in whose name the oppression was done – turn away in disgust when someone seeks to expose it.”

Goodes himself had already broken a silence when he stood against racist abuse thrown at him and other Indigenous sportspeople. This courageous, talented man retired from football last year as if under a cloud — with, wrote one commentator, “the sporting nation divided about him”. In Australia, it is respectable to be “divided” on opposing racism.

On Australia Day 2016– Indigenous people prefer Invasion Day or Survival Day– there will be no acknowledgement that Australia’s uniqueness is its first people, along with an ingrained colonial mentality that ought to be an abiding embarrassment in an independent nation. This mentality is expressed in a variety of ways, from unrelenting political groveling at the knee of a rapacious United States to an almost casual contempt for Indigenous Australians, an echo of “kaffir”-abusing South Africans.

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Poisoning Black Cities: The Corporate Campaign to Ethnically Cleanse U.S. Cities Knows No Bounds

They emptied New Orleans. Now they have poisoned Flint, Michigan. The corporate campaign to ethnically cleanse U.S. cities knows no bounds. Michigan’s emergency financial manager law is “part of Wall Street’s tool kit to starve, bulldoze, redline, over-price, oppressively police, and even poison Black people out of the urban centers.”


Thristy For Justice
By Glen Ford, BAR Executive Editor

“Michigan’s emergency financial manager system is the lead-tipped point of the spear that is gutting urban Black America.” 


It has taken the poisoning of an entire city of 100,000 people – 52 percent of them Black – to draw national attention to the human effects of systematic corporatization of the public sphere under neoliberal U.S. capitalism. Republican Governor Rick Synder promises to “fix” the ruined water infrastructure of Flint, Michigan, now hopelessly corroded and saturated with lead – a repair that could cost as much as $1.5 billion. But, even if Snyder is forced to resign, as demonstrators demand, or is jailed, as filmmaker Michael Moore would prefer, it won’t fix the irreparably damaged brains of the city’s children or prevent a cascade of Flint-like catastrophes from unfolding across the country.

We are experiencing another Katrina moment, a dreadful epiphany in which the nature of the beast that is preying upon us becomes horrifically clear. Michigan’s emergency financial manager system – a weapon of corporate dictatorship imposed selectively on heavily Black and brown cities and school systems – is the lead-tipped point of the spear that is gutting urban Black America. It is not a unique instrument – and certainly not a Republican invention – but part of Wall Street’s tool kit to starve, bulldoze, redline, over-price, oppressively police, and even poison Black people out of the urban centers.

“A Katrina moment.”

Katrina should have been the wake-up call, a decade ago, but the hegemonic influence of the bankster-infested Democratic Party in Black America muted the warning, that the Lords of Capital were determined to eject Blacks from valuable real estate by any means necessary. After their success in expelling 100,000 Black people from New Orleans under cover of a hurricane, the corporate designers of the New American City stepped up the pace of gentrification, deploying every soft and hard tool available to them. The Black-removal machine was revved up to maximum, erasing Black urban majorities and pluralities with dizzying speed.

Having met little organized resistance, the corporate ethnic cleansers grew bolder. Republicans like Rick Synder get elected by trashing Black people; they hardly need an economic motivation for race-baiting. Corporate Democrats are more subtle. Rick Snyder wasn’t the first governor to disenfranchise Black urbanites in Michigan; his Democratic predecessor, Jennifer Granholm, a reputed “liberal,” appointed emergency managers to lord it over mostly Black Benton Harbor, Highland Park, Pontiac, and the Detroit Public Schools (where teachers have been on a sick-out to protest the ghastly conditions wrought by that bipartisan legacy of plantation-like governance).

“The Black-removal machine is erasing Black urban majorities and pluralities with dizzying speed.”

The Obama administration was a full partner in the deal that finalized the bankrupting of Detroit, providing federal funds to protect prime city assets necessary for future “revitalization” (to benefit anticipated new residents) but uttering not a word in protest of the disenfranchisement of the current, 83 percent Black population. The U.S. Justice Department failed to file a brief in support of the local NAACP’s appeal to the federal courts, that Michigan’s emergency financial manager law is racially selective, sparing financially troubled “municipalities with majority-white populations” from financial oversight while negating the votes of more than half of the state’s Black citizenry. "You do not throw out the right to vote on the basis of economic distress," said Detroit NAACP president Rev. Dr. Wendell Anthony.

On the contrary, that’s exactly what corporations do when they set an economic or political goal that cannot be achieved at the local ballot box: they disenfranchise the uncooperative voters. In the United States, Black votes are the easiest to nullify, because huge numbers of whites don’t think Blacks are worthy of full citizenship. They take pleasure in bringing Detroit low, and in the enforced shrinking of Black New Orleans, never considering that the weakening of democratic norms will ultimately expose whites to the whims of Capital, as well. It is the oldest story in the United States.

“Corporate tentacles encroach upon the traditional powers of ‘too-Black’ cities until there is little left for the local government to tax or administer.”

White racism thus shapes the corporate model for direct rule by moneyed interests. Typically, the urban disenfranchisement process begins with the public schools, which become overwhelmingly Black and brown ahead of the general population. Locally elected inner city school boards are swept away in favor of state or direct mayoral control, while suburbanites retain the old, hands-on democratic model. (The Michigan legislature took over Detroit’s schools in 1999.) Corporate tentacles encroach upon the traditional powers of “too-Black” cities in ways not visible to ordinary citizens – through regional agencies, special industrial and development zones, targeted tax abatements, etc. – until there is little left for the local Black government to tax or administer except its largely impoverished constituents. Black governance is discredited – even though, in the last stages of urban distress, there are few resources with which to govern. The city writhes in protracted pain until “rescued” by the state for the purpose of corporate makeover (“renaissance”) and repopulation.

The corporate rulers and their minions must be held responsible for all of the pain that is inflicted on the people of intentionally distressed cities, whose residents are stripped of the means to defend themselves against the tortures, humiliations and various poisons of the state.

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BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.




 Reprinted with permission from Black Agenda Report.

THESE Are the People Who Run Israel Today: Aide to Prime Minister Calls US Ambassador 'Little Jew Boy'

The Israeli government is saturated with psychos who will even attack their own if they won't go along with Israel's apartheid policies.


Prime Minister Netanyahu has surrounded himself with racists.
Prime Minister Netanyahu has surrounded himself with psychos.

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Netanyahu Aide Calls US ambassador ‘Little Jew Boy’ in Escalating Controversy


By Peter Beaumont
The US State Department has moved to back America’s ambassador to Israel in a febrile and escalating row over his remarks on Monday that Israel applied law in the occupied West Bank differently to Palestinians and Israelis.

Ambassador Daniel Shapiro’s unusually critical comments drew harsh criticism from ministers in Israel’s rightwing government – including from Israeli prime minister Binyamin Netanyahu.

Shapiro was also publicly lambasted on Israeli television on Tuesday by a former aide to Netanyahu who used the deeply offensive Hebrew word yehudon – which translates as “little Jew boy” – to disparage the ambassador. The term is used by rightwing Israelis against other Jews – particularly against those in the diaspora – whom they regard as not being Jewish or pro-Israel enough.

Netanyahu has described Shapiro’s comments as unacceptable and wrong, while justice minister Ayelet Shaked has suggested that they were inappropriate and that Shapiro should recant them.

“We are being subjected to a terrorist onslaught that is simply unfamiliar to the United States, and to pass judgment on us in such a one-sided manner is wrong,” Shaked told Army Radio. “It would be appropriate if he corrected himself, and I hope he does that.”

As the row continued into a third day, US State Department spokesman John Kirby insisted the ambassador was reiterating US policy on Israeli settlement construction. Kirby was speaking after a private meeting between Shapiro and Netanyahu to attempt to paper over the differences.

“Our long-standing position on settlements is clear. We view Israeli settlements activity as illegitimate and counterproductive to the cause of peace. We remain deeply concerned about Israel’s current policy on settlements including construction, planning, and retroactive legalisations,” he said.

The latest row comes against a backdrop of escalating tensions between Israel and various countries and international political groupings.

Last year Netanyahu’s government reduced diplomatic contacts with EU officials following a decision to recommend that member states label products produced in illegal Israeli settlements.

Swedish foreign minister Margot Wallstrom has effectively been declared a persona no grata in Israel after calling for an investigation into whether some recent shootings by Israeli security forces of Palestinians amounted to extra judicial executions. Israeli officials said her comments were “delirious”. Netanyahu said they were “outrageous”.

Israel also strongly condemned the decision this week by the EU foreign council to take up a new resolution strongly critical of continued Israeli settlement.

Israel finds itself facing renewed criticism from the European Union for the continued expansion of Jewish settlements in the West Bank and East Jerusalem, a complaint that Shapiro echoed.

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Georgia's Gullah Sue State to Save Culture: Case is a Study in Modern Ethnic Cleansing

Gullah Man on River Street in Savannah, GA (Photo by Sonny Side Up!)
Gullah Man on River Street in Savannah, GA (Photo by Sonny Side Up!)

By EVA FEDDERLY
Residents of what is believed to be the last intact community of descendants of enslaved West Africans claim in a federal lawsuit that the state of Georgia is systematically driving them from their barrier island home to make way for vacationers and second-home buyers.

Living on a small, designated portion of Sapelo Island, the fourth largest of Georgia's coastal islands, located about 70 miles south of Savannah, the Gullah-Geechee people are federally recognized as a distinct culture with their own indigenous Creole language, heritage, and culture.

They are the descendants of slaves freed 151 years ago, and they've lived continuously on the barrier island since shortly after the Confederacy's defeat in the Civil War.

But in recent years, a land struggle has broken on the 16,500-acre island.

Long a tourism draw, thanks in part of presence of the Richard J. Reynolds Wildlife Management Area and the Sapelo Island National Estuarine Research Reserve -- both properties administered by the Georgia Department of Natural Resources -- it is now in the cross-hairs of developers, who are building large homes for wealthy mainlanders, and driving up the cost of living on the island in the process.

"Like the islands of Hilton Head, South Carolina and St. Simons, Georgia before it, Sapelo Island struggles to resist the pressures of development that threaten to convert the Island from a community that has been home to the same families for nine generations into a vacation destination spot with luxury second homes and resorts," according to lawsuit filed by nearly all of the remaining Gullah-Geechee residents of the island in Atlanta Federal Court.

"You're looking at the deprivation of our human and civil rights through public corruption," said Reginald Hall, a plaintiff in the case.

"The state is violating land ownership rights outside of what the Constitution of the United States of America has written," he said.

Hall, whose grandfather was a church deacon on the island and its first postmaster, serving from 1918 to 1936, has long fought the discouragingly uphill battle to prevent the erosion of the Gullah way of life.

Today, Sapelo Island's Gullah-Geechee community consists of just 36 individuals who live on 434-acres known as Hog Hammock. There is no local economy to speak of, no employers providing opportunity and a future, and so most of the island's families have watched their youngest members look elsewhere for work and education.

Eventually, the single ferry line that serves the island takes them away for good.

Hall and his fellow plaintiffs say the exploitation they now complain of in court was originally inflicted on their ancestors, and goes back at least many decades, when the state of Georgia first claimed ownership of 97 percent of the island.

"The State's ownership stake is based on a history of fraudulent land transfers and land theft by white millionaires throughout the twentieth century," the complaint says.

Among the plaintiffs' villains are Howard Coffin and R.J. Reynolds Jr., rich industrialists and entrepreneurs who discovered the charms of the area in the early 20th century and soon turned Sapelo Island "into their own personal playgrounds," the complaint says.

"Through various coercive and exploitative tactics, Reynolds claimed ownership to all of the Island except portions of Hogg Hummock, where he forced all of the Gullah-Geechee descendants to live," it continues.

The ongoing pressure against Sapelo's Gullah-Geechee comes from all sides, the plaintiffs say.
They are particularly aggrieved by McIntosh County, under whose jurisdiction the island falls, but which, they claims provides no services to the Gullah-Geechee despite the fees and taxes they pay to it.

"The Island has no school, no firehouse, no medical services, and no police. The County does not adequately maintain the roads and does not contribute to any water or sewer system," the complaint says.

The plaintiffs claim that from 2011 to 2012, the county raised property taxes on the Island by as much as 1000% for some parcels.

"The 2012 appraisals were based on an analysis that was flawed on numerous levels and led to taxes that the Gullah-Geechee residents could not afford," the complaint says.

"The County tax hikes were part of a larger systemic effort to drive the Gullah-Geechee from the Island and clear the way for a mostly white vacationer population on the Island," the plaintiffs say.
Meanwhile, they claim, the county maintains a zoning ordinance for the Island "that is, on its face, designed to protect the Gullah-Geechee community."

In practice, however, it has mostly benefitted white developers, whom the county "has regularly allowed mostly white developers to come to the Island and build expansive vacation homes in direct contravention of the zoning requirements," the plaintiffs say.

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Ethnic Cleansing in America: Want To Get Rid of Poor People? — In Detroit They Just Shut Off Their Water

Photo by Camera Eye Photography.
Photo by Camera Eye Photography.

By BILL QUIGLEY
A jury trial is underway in Detroit for human rights activists arrested for blocking trucks which were going to cutoff water to low-income families.
RELATED STORY: Detroiters Vow Resistance After Judge Rules There is No Human Right to Water
On July 18, 2014, dozens of people successfully blocked the trucks of the Homrich Inc., a private wrecking company that the City of Detroit contracts with to carry out water shutoffs. The trucks were leaving to cutoff water for Detroiters who were more than $150 past due on payments. After an eight hour blockade nine people were arrested.
RELATED STORY: Detroit — The New Style of Ethnic Cleansing Begins: The Dispersal of Urban Black America
Those on trial said civil disobedience was their only option to address the grave public health crisis of mass water shutoffs, since the City of Detroit was under emergency management, which effectively strips all elected officials of decision-making power. One of the people on trial is Bill Wylie-Kellermann, pastor of St. Peter’s Episcopal Church in Detroit. He told The Detroit News “It was, at the time, the last vestige of democracy in the city.”

Defendant Marian Kramer of the Michigan Welfare Rights Organization and Highland Park Human Right Coalition highlighted what she sees as the irony of the City criminally charging and prosecuting defendants for nonviolent defense of Detroiters’ right to water. “The true crime is that thousands of people who are struggling to pay their water bills are being deprived of a basic necessity of life. Instead of implementing the Water Affordability Plan, which would tie water rates to income and which Detroit City Council supports, the Mayor chooses to shut off the water of thousands of Detroiters. Who is the real criminal?”

Detroit announced last month it has already cut off water to more than 16,000 residences and warned another 49,000 that their water will be shut off soon. People whose water has been shutoff are living in homes using buckets of water from neighbors and family.

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Israel Is An Apartheid Society — It's Time To Admit It, Says Israeli

I used to be one of those people who took issue with the label of apartheid as applied to Israel. Not anymore.

A Palestinian woman is attacked by Israeli "settlers."
A Palestinian woman is attacked by Israeli "settlers."

By Bradley Burston
What I'm about to write will not come easily for me.

I used to be one of those people who took issue with the label of apartheid as applied to Israel. I was one of those people who could be counted on to argue that, while the country's settlement and occupation policies were anti-democratic and brutal and slow-dose suicidal, the word apartheid did not apply.

I'm not one of those people any more.  Not after the last few weeks.

Not after terrorists firebombed a West Bank Palestinian home, annihilating a family, murdering an 18-month-old boy and his father, burning his mother over 90 percent of her body - only to have Israel's government rule the family ineligible for the financial support and compensation automatically granted Israeli victims of terrorism, settlers included.

I can't pretend anymore. Not after Israel's Justice Minister Ayelet Shaked, explicitly declaring stone-throwing to be terrorism, drove the passage of a bill holding stone-throwers liable to up to 20 years in prison.

The law did not specify that it targeted only Palestinian stone-throwers. It didn't have to.

Just one week later, pro-settlement Jews hurled rocks, furniture, and bottles of urine at Israeli soldiers and police at a West Bank settlement, and in response, Benjamin Netanyahu immediately rewarded the Jewish stone-throwers with a pledge to build hundreds of new settlement homes.

This is what has become of the rule of law. Two sets of books. One for Us, and one to throw at Them. Apartheid.

We are what we have created. We are what we do, and the injury we do in a thousand ways to millions of others. We are what we turn a blind eye to. Our Israel is what it has become: Apartheid.

There was a time when I drew a distinction between Benjamin Netanyahu's policies and this country I have loved so long.

No more. Every single day we wake to yet another outrage.

I used to be a person who wanted to believe that there were moral and democratic limits – or, failing that, pragmatic constraints - to how low the prime minister was willing to go, how far he was willing to bend to the proud proponents of apartheid, in order to bolster his power.

Not any more. Not after Danny Danon.

Not when the prime minister's choice to represent all of us, all of Israel at the United Nations, is a man who proposed legislation to annex the West Bank, effectively creating Bantustans for Palestinians who would live there stateless, deprived of basic human rights.

The man who will represent all of us at the United Nations, the man who will speak to the Third World on our behalf, is the same man who called African asylum seekers in Israel "a national plague."

The man who will represent all of us at the United Nations is the same politician who proposed legislation aimed at crippling left-leaning NGOs which come to the aid of Palestinian civilians and oppose the institution of occupation, while giving the government a green light to keep financially supporting right-wing NGOs suspected of channeling funds to support violence by pro-settlement Jews.

What does apartheid mean, in Israeli terms?

Apartheid means fundamentalist clergy spearheading the deepening of segregation, inequality, supremacism, and subjugation.

Apartheid means Likud lawmaker and former Shin Bet chief Avi Dichter calling Sunday for separate, segregated roads and highways for Israelis and Arabs in the West Bank.

Apartheid means hundreds of attacks by settlers targeting Palestinian property, livelihoods, and lives, without convictions, charges, or even suspects. Apartheid means uncounted Palestinians jailed without trial, shot dead without trial, shot dead in the back while fleeing and without just cause.

Apartheid means Israeli officials using the army, police, military courts, and draconian administrative detentions, not only to head off terrorism, but to curtail nearly every avenue of non-violent protest available to Palestinians.


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Srebrenica, Remembered: 8,000 Bosniak Men and Boys Murdered in July, 1995

Gravestones at the Srebrenica Genocide memorial.(Wikipedia/public domain)
Gravestones at the Srebrenica Genocide memorial.(Wikipedia/public domain)

By Brandon Tensley
In Bosnia, avoiding everyday reminders of war isn’t easy: Buildings punctured by bullet holes pepper the landscape. It is estimated that there are dozens of undiscovered mass graves scattered across parts of the country. It was in Bosnia two decades ago that an ethno-national land grab between Bosniaks, Croats, and Serbs claimed more than 100,000 lives.
RELATED STORY: Addressing the needs of the victims of the Srebrenica genocide must be the priority

Yet dig deeper and twenty years belies the knotty legacy of war in Bosnia, especially for the village-turned-massacre site of Srebrenica. In July 1995, the small salt mining town was shelled and then occupied by the (Bosnian-Serb) Army of Republika Srpska – even though it had been declared a “safe zone” by the United Nations. The occupiers killed some 8,000 Bosniak men and boys. Many consider the Srebrenica massacre, which in 2004 was ruled genocide by the International Criminal Tribunal for the former Yugoslavia, to be Europe’s worst civilian slaughter since the Second World War. But as has happened every year since 1995, this year’s ceremony for the massacre is conjuring up bitter controversy in and beyond Bosnia.

So, how did Srebrenica become a perennial flashpoint, and what does it mean to have commemoration steeped not in contrition but in contention? Though the answer doesn’t lend itself to easy explanation, it’s best to start with a look at the postwar blueprint for Bosnia.

The Dayton Agreement, drawn up by international actors in 1995, ended the three-year conflict, but it also gave rise to a stalemate hinged on ethnic lines. A key feature of the peace settlement was what some have called apartheid geography or Bosnia’s division into two ethnic territories: the (Bosnian-Serb) Republika Srpska on the one hand, and the (Bosniak-Croat) Federation of Bosnia and Herzegovina on the other. The three-member presidency, shared among the three ethnic groups, has also structurally incentivised ruling elites to engineer ethno-national rivalries. Far from being a sort of seasonal illness, ethnic tensions have metastasized to most areas of public life in Bosnia, from citizenship to political office, and Srebrenica isn’t immune.

Observers continue to investigate Bosnia’s ethnic fault lines. Still, little attention is paid to how these ethnic enmities have primed Srebrenica to defy popular narratives of memory politics.

As a point of general contrast, in Germany, another country that was involved in an ethnically motivated European conflict where occupying powers enforced the peace for years, guilt for the Holocaust is stitched into national culture. Germany has never had the ethnic diversity that Bosnia still has, and it has faced its own challenges on the road to reconciliation. But years of hard soul-searching have made Germany the darling of successful postwar political transitions in Europe. Sarajevo-born Balkans analyst Jasmin Mujanovic put it to me another way, saying in an interview that when it comes to reconciliation “Bosnia is everything Germany wasn’t.”

In short, past and present aren’t so neatly sewn together in Srebrenica.

Milorad Dodik, currently the leader of the Bosnian-Serb dominated territory of Republika Srpska, where Srebrenica is located, paid a historic visit to the village’s memorial in April of this year. But he quickly attracted criticism when he told local media that the crime has been “politicised.” Indeed, during the three-way war, both Bosnian-Croats and Bosnian-Serbs launched brutal ethnic cleansing campaigns against Bosniaks, who in turn carried out violence against Croats and Serbs, though to a lesser extent. Yet many courts, such as those of the Hague Tribunal, define only Srebrenica as genocide, which Dodik rejects. He’s become infamous for snubbing the massacre’s recognition as genocide, arguing that genocide had actually been committed against Serbs.

Seemingly a problem of semantics, the polemics surrounding Srebrenica, often snagged on claims of half-truths by all sides, shine a light on broad incompatibilities in Bosnian discourse. This has made agreeing on what took place in Srebrenica more than a local problem.

“I believe this is a basic civilised responsibility of all people in Bosnia and Herzegovina and the world to support [a] resolution which condemns genocide and the killings of innocent people in Bosnia and Herzegovina, and this is the minimum we can do to create preconditions for reconciliation in this country,” said Mirsad Mesic, a Minister of Parliament who helped to introduce such a resolution this year. The resolution will most likely be sidelined, however, further demonstrating differences between national groups’ fractured perspectives.

But while Srebrenica still divides Bosnia, it seems to work like a tenacious glue for the larger international community. Samantha Power, the United States Ambassador to the United Nations, and also a young freelancer in Bosnia when Srebrenica fell, quipped in a Voice of America interview that there’s a broad global consensus on what happened in Srebrenica two decades ago – and that those who deny these facts “only embarrass and humiliate themselves”.

Of course, at a time when foreign actors seem particularly hungry for justice, it’s critical to take stock of how memory plays out in post-conflict areas. Even something as deceptively apolitical as supporting the construction of a memorial can undercut attempts to keep Bosnia together, because the same historical event often has wildly different meanings for different groups. “Commemoration”, Mujanovic explained, “can mold a victimisation culture, so it’s crucial to be mindful of how words animate antagonisms”. Looking forward, the international community must not only establish relationships with political players who won’t manipulate wartime memories to shore up their own power but who will also help to build the capacity of local communities. Perhaps it must also admit that there’s more than one narrative being told on the ground.

And these different narratives told in Srebrenica and throughout Bosnia keep the chapter of controversy open year after year. Srebrenica is the result of national grievances over memory, and it’s become an indelible part of Bosnia’s local and international identity. In a region where barbed images of state dismemberment are still fresh, this year’s ceremony for the Srebrenica massacre illuminates how the past shouldn’t be forgotten, –but it also speaks to a salient, sobering lesson that a country is, sometimes, only as divided as its memory of this past.

If you enjoyed this article then please consider liking Can Europe Make it? on Facebook and following us on Twitter @oD_Europe



Reprinted with permission from openDemocracy.

We Are Dominican: Arbitrary Denial of Nationality for Haitian Immigrants in the Dominican Republic — Report

Elena Lorac, a spokesperson form the Reconoci.do movement, shows a birth certificate issued by the Central Electoral Board, during a rally in front of the Presidential Palace in Santo Domingo, July 13, 2013. (Fran Afonso)
Elena Lorac, a spokesperson form the Reconoci.do movement, shows a birth certificate issued by the Central Electoral Board, during a rally in front of the Presidential Palace in Santo Domingo, July 13, 2013. (Fran Afonso)
By HRW
Summary
Rosanna is a bright 17-year-old who was born in the Dominican Republic. She was raised by parents who migrated from Haiti over 20 years earlier. For two years she has been unwittingly enmeshed in an increasingly contested national struggle over who is, and who is not, a Dominican national.

In 2013, a Dominican high court ruling retroactively removed citizenship from tens of thousands of Dominicans. Most of them, like Rosanna, are of Haitian descent—a historically marginalized community. This has left them unable to perform basic civil functions such as register children at birth, enroll in school and university, participate in the formal economy, or travel in the country without risk of expulsion. Forced to quit public school, Rosanna now picks and sells fruit in the countryside for less than $3 a bucket.

In 2014, President Danilo Medina’s administration attempted to mitigate the high court ruling with a naturalization law aimed at recognizing the citizenship claims of those affected by the 2013 decision.

The 2014 Naturalization Law offered a seemingly simple solution: the government would recognize the nationality of those already registered with the state as Dominicans, and issue any additional documents necessary to fully exercise their citizenship rights. For those not yet registered, the government would first establish a registration process, then issue the requisite documents for those entitled to citizenship.

However, despite a promising legal framework, Human Rights Watch research finds that the law has been fraught with design and implementation flaws that have thwarted the re-nationalization process. This report outlines the context for denationalization, details the laudable intent but practical failures of the 2014 Naturalization Law, and documents arbitrary expulsions and questionable legal procedures that various government entities have carried out in contravention of the law’s stated goals. These practices continue to arbitrarily deprive individuals of their right to Dominican nationality and citizenship-related rights. Despite the law’s shortcomings, in August 2015, the government is due to begin expelling those, like Rosanna, who were denationalized.

Ongoing Human Rights Violations

Human Rights Watch research documented a number of problematic trends that illustrate the country’s ongoing violations of the human right to a nationality.

In the case of registered nationals, Human Rights Watch found that government agencies responsible for civil registries have refused to restore original nationality documents. Instead, officials have begun segregating those denationalized in 2013 into completely new civil registries. This so-called “transcription” process is not only unnecessary and resource-intensive, but it has also impeded many from enjoying full citizenship rights. Many registered nationals are still unable to register children at birth, enroll in school, and participate in the formal economy. Moreover, military and immigration authorities have repeatedly profiled registered nationals of Haitian descent, detaining and forcibly expelling them, even when they do possess valid documentation.

A Dominican child, whose mother was affected by recent changes in Dominican  nationality law, holds up a sign ("I am Dominican and I have rights") during a  vigil of the Reconoci.do movement in front of the Central Electoral Board in  Santo Domingo, March 11, 2013 (Fran Afonso)
A Dominican child, whose mother was affected by recent changes in Dominican
nationality law, holds up a sign ("I am Dominican and I have rights") during a
vigil of the Reconoci.do movement in front of the Central Electoral Board in
Santo Domingo, March 11, 2013 (Fran Afonso)
In the case of unregistered nationals, Human Rights Watch documented a registration process that forced Dominicans, mostly children, to register as “foreigners” before being naturalized. The process has not only violated human rights law, it has been impossible for many to access on its own terms. Government officials have imposed onerous documentation requirements that have summarily excluded many from registration, especially given the brief 180-day implementation window.

Based on Human Rights Watch’s assessment, it appears this has disproportionately impacted children whose mothers lack identity papers and cannot obtain documentation within the time period needed. Additionally, military and immigration authorities have harassed, detained, and expelled individuals seeking to enter the civil registries through the registration process as well.

Though Rosanna wanted to register under the Naturalization Law, she was unable to do so. Faced with an inscrutable bureaucratic process, and unable to afford a lawyer, she depended on the help of thinly stretched civil society organizations to guide her through the process. Unfortunately, Rosanna’s case was only identified in the final month of the registration process, and her file could not be completed in time. She is now permanently barred from entering the Dominican civil registries.

***

Government officials have argued that, in cases like those of Rosanna, administrative processes are necessary to avoid nationality fraud, and ensure the rule of law. Fair and transparent regulation of the citizenship process is of course valid.

In practice, however, officials have developed burdensome, resource-intensive processes that put unnecessary and unjustified bureaucratic obstacles in the way of those eligible, leading to harassment and violations of fundamental rights.

The Dominican government’s decision to adopt a Naturalization Law was an important first step in trying to solve the country’s ongoing denationalization crisis. But much work remains to be done.

As the August deportation deadline looms, Human Rights Watch calls on Dominican authorities to halt expulsions of denationalized Dominicans, to promptly restore their citizenship, and to respect their right to a nationality. It also urges the government to work with civil society, the Haitian government, and other international stakeholders to guarantee that individuals are not arbitrarily and permanently deprived of their Dominican nationality.

Unless Dominicans authorities act now, Rosanna will not be going back to school this fall. Instead, she faces the prospect of being forcibly sent from the country where she was born and raised, on a one-way bus to Haiti.


Recommendations
To the Dominican Government
To the Administration of President Danilo Medina

  • Ensure that the General Directorate of Immigration and the Armed Forces do not pursue measures that would forcibly expel denationalized Dominicans to Haiti.
  • Work with Congress to develop a registration process that guarantees effective access to the civil registries for children born in the country before the constitutional reform of 2010.
To the Central Electoral Board
  • Stop the transcription and nullification of birth records of registered nationals, and instead immediately reaffirm the legal status and validity of their pre-existing nationality documents.
  • Implement registration protocols that ensure Dominican parents can properly recognize their children and register them as Dominican nationals at birth, with particular attention to overcoming barriers currently faced by Dominican fathers trying to register their children.
To the General Directorate of Immigration and the Armed Forces
  • Implement a deportation protocol consistent with international standards, and prior accords with Haiti, that individually accounts for each person deported, protects denationalized Dominicans from expulsion, and preserves family unity.
  • Ensure that, if erroneously removed, denationalized Dominicans be allowed to return promptly to their homes in the Dominican Republic.
  • Vigorously enforce laws sanctioning immigration and army officers who extort or otherwise abuse migrants and denationalized Dominicans during the deportation and expulsion process.
To the Haitian Government
  • Ensure the prompt documentation of Haitian migrants living in the Dominican Republic, including providing greater access to consular facilities.
  • Work with the Dominican government to establish a protocol to identify denationalized Dominicans who have been deported, and advocate before the Dominican Republic for their prompt return.
To the Governments of the United States, the European Union, and Canada, and to the United Nations High Commissioner for Refugees
  • Support civil society groups to help monitor the deportation process, and protect the rights of denationalized Dominicans.
  • Work with the Dominican government to develop a process that will enable denationalized Dominicans to effectively regain their nationality.
To States of the Caribbean Community (CARICOM)
  • Publicly reiterate the need for the Dominican Republic to conform to international human rights standards. Make the Dominican Republic’s entry into the CARICOM community contingent on a solution to the denationalization crisis


I. Background: Denationalization and Its Aftermath

In 2013, the Dominican Constitutional Tribunal summarily denationalized—or removed citizenship from—tens of thousands of Dominicans. This decision, based on a retroactive reinterpretation of Dominican nationality law, violated international human rights law, curtailed fundamental rights, and made people vulnerable to expulsion.

A woman holds a sign during a protest on Dominican Independence Day in santo  Domingo protesting the "Haitianization" of the Dominican Republic,  February 27, 2015 (Fran Alfonso)
A woman holds a sign during a protest on Dominican Independence Day in santo
Domingo protesting the "Haitianization" of the Dominican Republic,
February 27, 2015 (Fran Alfonso)
In 2014, the administration of President Danilo Medina responded by helping to negotiate and pass a law to re-nationalize many of those affected by the decision. Commonly known as the Naturalization Law, it demonstrated that the government was initially committed to addressing the denationalization problem, and upholding the country’s human rights obligations.

However, the law has been riddled with design and implementation flaws that have thwarted the re-nationalization process, and which continue to prevent individuals from exercising their right to a nationality. According to official estimates, tens of thousands have been unable to re-nationalize, and the government has said it will begin deporting nationals without proper documentation in August 2015.[5]

Dominicans of Haitian descent have been particularly affected by these legal and policy developments. A historically marginalized community, they are the single largest ethnic group affected by the 2013 decision and the 2014 law.

Mass Denationalization and Statelessness

According to the Dominican Constitution, everyone born in the country between 1929 and 2010 was a Dominican national or citizen, with the exception of those whose parents were “in transit.”[6] Until recently, however, Dominican nationality law did not clearly define who was “in transit,”[7] or whether the term applied to undocumented migrants resident in the country.[8]

In practice, the government applied nationality law inconsistently. Many undocumented migrants successfully registered children born in the Dominican Republic as Dominican nationals.[9] In many other instances, parents either failed to register their children, or were prevented from doing so by government officials.[10]

In September 2013, the Dominican Constitutional Tribunal defined “in transit” to include undocumented migrants in its ruling TC 168-13.[11] The tribunal retroactively applied this definition to the constitution of 1929.[12] The decision thus affected anyone whose claim to citizenship was based on being born in the country, but whose parents (or grandparents) were undocumented migrants who had entered the country after 1929.

The impact of the ruling was severe.

Civil society groups estimated that hundreds of thousands of Dominicans were denationalized by the decision.[13] Affected individuals were left in a precarious state, unable to reclaim their most basic rights, and denied nationality documents necessary for basic transactions, including registering children at birth, enrolling in school and university, participating in the formal economy, and traveling within the country without risk of deportation.[14]

The move was widely criticized domestically and internationally. Dominican legal experts condemned the decision for its inaccurate reading of the country’s constitution and nationality law, and its retroactive application.[15]

The Inter-American Commission on Human Rights called the decision a discriminatory and “arbitrary deprivation of nationality” at odds with the country’s international obligations.[16] The Inter-American Court supported this conclusion.[17] Furthermore, the commission, the court, and the United Nations High Commissioner for Refugees (UNHCR) all expressed serious concern about the statelessness created by the decision.[18]

Attempt to Re-Nationalize

The administration of President Danilo Medina mobilized to mitigate the impact of the denationalization crisis.[19] In early 2014, the President’s office worked with Congress to draft a bill that would re-nationalize those affect by ruling TC 168-13.[20] In May 2014, Congress unanimously passed Law 169-14, the Naturalization Law, as an urgent legislative measure.[21]

The Naturalization Law divided those affected by the decision into two groups. In “Category A” were individuals already registered as Dominican nationals.[22] These individuals were already in the civil registries, and often had nationality documents, such as birth certificates, identification cards, or passports.

Cecillia Pie shows her old and new Dominican identification cards.  Celia was part  of a group of 27 Dominicans of Haitian descent who were detained and forcibly  removed to the border town of Jimani in January 2015, in  the Bahoruco province. (Oriol Estrada)
Cecillia Pie shows her old and new Dominican identification cards.  Celia was part
of a group of 27 Dominicans of Haitian descent who were detained and forcibly
removed to the border town of Jimani in January 2015, in
the Bahoruco province. (Oriol Estrada)
In “Category B” were nationals who were born in the country and thus entitled to Dominican nationality, but had not been registered yet.[23] These individuals were not in the civil registries, and had no official documentation from the Dominican government.

The plan for registered nationals was straightforward. Since these people were already in the civil registries, the government’s Central Electoral Board (CEB) simply had to recognize existing registries as valid, and, if necessary, issue nationality documents.[24]

The plan for unregistered nationals was more complex. Because these individuals were not registered, the law devised an administrative process to register them. The implementation of the process was delegated to the Ministry of Interior and Police.[25]


To register, individuals first had to prove they had been born in the country, and then they would be registered as non-nationals. After two years, they would be given an opportunity to be naturalized by presidential decree.[26] Unregistered nationals were given 90 days to apply for registration, beginning in late July 2014.[27]

After only around 1,500 people were able to apply for registration in the short initial registration period, applicants were given a single 90-day extension, which ended on February 2015. [28] According to the Ministry of Interior, 8,755 individuals applied for registration.[29] The government has not yet provided a final number of approved applications.

To allow people to benefit from the law, and give them time to register, the government announced it would halt deportations of those denationalized until June 15, 2015.[30] This date was later changed to early August 2015.[31]

Ongoing Arbitrary Deprivation of Nationality

While the Naturalization Law has been a significant step towards remedying the denationalization problem, the law does not fully conform to human rights law.

The right to a nationality, and to not be arbitrarily deprived of nationality or denied the right to change nationality, is contained in Article 15 of the Universal Declaration on Human Rights, and guaranteed in Article 20 of the American Convention on Human Rights.[32]

The convention in particular gives a person the right to be a national of the state in which they are born, provided they do not have the right to another nationality.[33]

In the 2014 Case of Expelled Dominicans and Haitians vs. Dominican Republic, the Inter-American Court explicitly held that ruling TC 168-13 of the Constitutional Tribunal violated Article 20 of the convention.[34] The court held that the Constitutional Tribunal’s ruling constituted an arbitrary deprivation of nationality,[35] and that the Dominican Republic had a responsibility to restore the nationality of those affected by the ruling.[36]

The court also held that the Naturalization Law did not fully restore the right to a nationality of those affected by TC 168-13.[37] As a legal matter, the court noted that the Category B registration process effectively considered unregistered nationals non-nationals by making them register as foreigners who may then be nationalized after a period of two years.[38] As a practical matter, it also considered the whole administrative process an “obstacle in the enjoyment of their right to a nationality.”[39]

The court did not evaluate Category A of the law, due to insufficient evidence presented before it.[40]

Human Rights Watch research supports the court’s conclusion that, as both a legal and a practical matter, the Naturalization Law continues to violate the right to a nationality for unregistered nationals in Category B.[41] Similarly, as this report documents, in theory and in practice, the re-nationalization process for Category A also continues to violate the right to a nationality of registered nationals.[42] As described in Section II, the government continues to limit people’s enjoyment of the right to a nationality by unnecessary bureaucratic processes, as well as arbitrary detentions and deportations.

Impact on Dominicans of Haitian Descent

Haitians have long comprised most of the migrant population to the Dominican Republic. For over a century, Haitian migrants have migrated to the Dominican Republic to contribute to its economy. They have integrated themselves into Dominican communities and built families in the country. Today, Dominicans of Haitian descent are the country’s largest ethnic group with migrant roots.[43]

Troubled History

Haitian migrants and their descendants have had a historically complex and often charged relationship with Dominicans. Migrants have been an important source of cheap labor for the Dominican sugar industry since the early twentieth century.[44]Even with the decline of sugar production in the 1980s, migrants continue to play a crucial role in the Dominican economy, notably in agriculture, construction, and tourism.[45]

For nearly a century, however, nationalist sectors of the Dominican social and political elite have also used Haitian migrants and their descendants as a convenient political scapegoat. Encouraging fears of Haitian influx has historically been a strategy for politicians to gain popular support and consolidate power.[46] While many Dominicans have peacefully coexisted alongside Haitian migrants and their descendants, nationalist fears have also resulted in acts of state-sanctioned and popular violence towards Haitians.[47]

In the current debates, political figures have revived common fears of a “pacific Haitian invasion” that will become a social burden for Dominicans.[48] Theories of a conspiracy to join the two countries have also regained popularity.[49]

In this climate, human rights advocates and civilians have been targeted with threats and violence. In February 2015, a Haitian man was lynched in a public park, although the motive for the killing has not been established.[50] Human Rights Watch spoke with two Dominicans of Haitian descent in March who said they had been assaulted by half a dozen people at a bus station on account of their “being Haitian.”[51] In April, a mob beat members of a Haitian community in the province of Espaillat, after two Haitian migrants were allegedly accused of killing a Dominican man.[52]

Discriminatory and Disproportionate Effect of Nationality Law

Nationalist prejudices have affected the implementation of Dominican law. Two practices have been particularly concerning.

First, human rights groups have documented the arbitrary refusal of government officials to register children of Haitian descent as Dominican nationals. These practices were common at the Central Electoral Board (CEB) in the 1990s and early 2000s, even before the Constitutional Tribunal’s broad reading of the “in transit” exception.[53] Such cases have already been litigated in the Inter-American system.[54] Additionally, during the research for this report, Human Rights Watch found cases of Dominican mothers of Haitian descent who are still unable to register their children as Dominican nationals, despite having Dominican national husbands with no irregular or at-risk citizenship status.[55]

Second, human rights groups have documented arbitrary and racially targeted civil detention practices. Human Rights Watch documented these practices in two previous reports: Illegal People (2002) and A Troubled Year (1992). They have also been confirmed in the research for this report.[56] According to Human Rights Watch research, authorities have routinely used apparent race and ethnicity as a basis for detaining and deporting people who “look Haitian”—often without asking people for documentation.[57]

Even when the law is neutrally applied, due to their large numbers, Dominicans of Haitian descent are disproportionately affected by present legal battles concerning immigration and nationality law. As deportations increase during the summer of 2015, this distinct ethnic minority is particularly vulnerable to abuse.

II. Violations against Registered Nationals

The Naturalization Law proposed a seemingly straightforward regime to restore the right to a nationality of individuals who were already in Dominican civil registries. According to Law 169-14, such individuals would be recognized as nationals. If they already had proper nationality documents, these documents would be recognized as valid. If they did not have said documents, the Central Electoral Board (CEB) would promptly issue them.

Despite the law, Human Rights Watch documented over 120 cases where state actors continue to prevent registered nationals and their children from exercising their right to a nationality. As explained below, these cases were confirmed through a combination of direct interviews with victims and their lawyers, and a review of legal files, carried out in seven different provinces over the course of several weeks.[58]

Violations against registered nationals are characterized by the following: First, registered nationals have not had their original nationality documents automatically restored. Instead, they have been subject to an unnecessary transcription process, and put into a special civil registry, effectively creating a legally segregated citizenry vulnerable to further abuse.[59] Second, almost a year after the implementation of the law, the CEB has still not issued or validated nationality documents for many, which renders people unable to perform basic legal transactions as citizens.[60]

Moreover, despite a government commitment to halt deportations until August 2015, military and immigration officials have continually profiled registered nationals of Haitian descent and already subjected them to arbitrary detentions and deportations.

Human Rights Watch documented over 25 detentions where registered nationals were forcibly removed to deportation points along the Dominican border. In at least one case investigated by Human Rights Watch, Dominican nationals were actually deported to Haiti, despite having valid documentation.[61]

Transcription and the Creation of a Vulnerable Citizenry

Instead of fully restoring the rights of registered nationals, relying on textual ambiguities in Law 169-14, the CEB has developed an unnecessarily bureaucratic audit and transcription process, which intentionally sets denationalized Dominicans apart from other “regular” Dominicans.[62] The process needlessly consumes government resources to create a segregated citizenry, and jeopardizes the nationality rights of registered nationals.[63] Additionally, while transcription is pending, nationals’ documents are often disabled, rendering people unable to carry out regular transactions.[64]

Transcription occurs in three steps: First, the central CEB office in Santo Domingo initiates an auditing process into the nationality claim of a person in the civil registries.[65] Often, the investigation includes an in-person interview.[66] Once the person is cleared for transcription, the central CEB office sends officials to the local CEB offices at the provincial level, to physically copy existing civil registry records into separate transcription books.[67]

After transcription, a national has two birth registries: (1) an original civil registry, identical to that of all Dominicans, with a unique book, folio, and certificate number; and (2) a transcribed registry, with a different book, folio, and certificate number. This transcribed record establishes a separate juridical personality from the original civil registry.

In a number of cases, the CEB then sues to have the original civil registries annulled.[68] If the suit is successful, the original registry is annulled, and the national is then left only with this transcribed record. [69] The transcribed record can then be used to issue a new birth certificate, identification card, and passport.

As of May 2015, the CEB stated it had audited an estimated 10 million files and found over 53,000 had irregularities.[70] At time of writing, however, the CEB has not specified the total number of files that had been transcribed, nor the total number of nationality documents that had been rehabilitated for regular legal transactions.[71]

Inability to Exercise the Right to a Nationality

Transcription makes people unable to presently exercise their right to nationality. Three cases illustrate the unnecessary human costs imposed on people and civil society organizations. As all three cases show, transcription is yet another hurdle in a long line of challenges registered nationals have faced in recent years. Even when registered nationals are transcribed, Human Rights Watch findings suggest there is no guarantee they will be able to properly exercise their nationality.

Arbitrary Detentions and Expulsions

Beyond endless bureaucratic delays, Human Rights Watch also confirmed the detention and attempted expulsions of over 30 registered nationals in the last 6 months. Despite having proper documentation, those detained were not asked to provide identification. In some cases, despite providing documentation, victims were told their papers were not valid. Victims were only released after friends, family, and often local or international advocates intervened.

Most of those affected were Dominicans of Haitian descent, and reported that they were detained on account of their Haitian appearance. These cases highlight the risk of what registered nationals could face come August, unless the government implements proper deportation protocols.

Group Detentions

One early morning in late January 2015, local police in the town of Galván stopped a flatbed truck returning to the community of Santa Maria. On board were over 40 mourners returning from a nighttime prayer vigil. The group included five or six children.[92]

According to the truck driver, an officer took control of the vehicle without explanation and drove it to the nearby city of Neyba, in the province of Bahoruco.[93] The police did not ask anyone for their identification documents.[94]

One man, Andrés, who was in the truck that night, said the group was kept overnight in crowded quarters at the Neyba police station, with nothing to eat or drink.[95] Just past noon the next day, he said government officials drove the group over 40 miles west to the border town of Jimaní, where they were handed over to authorities of the General Directorate of Migration.

Only after a locally elected municipal official intervened did immigration authorities release the detained.[96] Immigration authorities kept victims’ identification documents, and returned the detainees to their homes.[97] Weeks later, victims were able to retrieve their documentation.

Human Rights Watch interviewed the alderman of Santa Maria, who intervened on behalf of those detained. The alderman provided Human Rights Watch copies of identification documents for those on the truck that night:[98] Of these, 27 had Dominican identification cards, 5 were children with Dominican birth certificates, 1 child on board had applied for registration under the Naturalization Law, and 3 others were Haitian migrants in the process of regularizing their immigration status.[99]

Smaller Scale Raids, Expulsions, and Detentions

Army officials have also engaged in smaller scale raids and detentions in provinces further north, as well as in Bahoruco.

On the morning of February 19, army officials detained 25-year-old Wilson near the town of Mao, in the northern province of Valverde. As Wilson was talking with friends on the side of the road, army officers drove up in a truck and asked him to show his documentation.[100]

Wilson, who was born in the Dominican Republic, asked the officers to let him get his Dominican birth certificate at his home, a couple of blocks away. The officers refused. Instead they forcibly loaded him onto the truck, along with other suspected undocumented migrants, and drove off.

Wilson was driven to several military compounds over the course of the day. Several times, he reported seeing other detainees pay bribes of 200–300 Dominican pesos (around US$4–7) to be released. He, however, did not have any money on him, or any means of communicating with his relatives and friends.

In the early afternoon, Wilson was brought to the border town of Dajabón. Along with 32 other detainees, he was counted, and ordered to walk across the border into the town of Ouanaminthe, Haiti. This was Wilson’s first time in Haiti. He had no money, no means of communication, and no form of identification on him.

Wilson was able to locate friends of friends in Ouanaminthe. With their help, he called representatives of his employer, a US-Dominican non-profit.

Wilson’s employers met him at the office of the General Directorate of Migration office at the border in Dajabón the following morning. They showed officials his birth certificate and asked that he be allowed back into the Dominican Republic. The immigration official in charge claimed that despite a valid birth certificate, Wilson was Haitian.

The official in charge refused to provide a letter granting Wilson passage through the multiple military checkpoints between the border and his home community in Valverde. Regardless, Wilson and his employer returned to Valverde, using only Wilson’s birth certificate to show to officials at checkpoints.[101]

A couple of weeks after Wilson’s temporary expulsion, in the province of Bahoruco, state officials detained Nilson, 19, and Willy, 20, both Dominican.[102]

According to the two young men, at around 7 p.m. they finished a basketball game and went into the town of Tamayo to fill up Nilson’s father’s motorcycle with gas. The young men were at the gas station when a group of officers arrived in a truck, dressed as civilians.[103] Without asking any questions, the officers grabbed the two men, and tried to force them onto to the truck. Willy resisted, and one of the officers drew a gun, while another handcuffed him.[104]

Willy said that he was forced onto the truck along with Nilson, and the two were driven to Jimaní. Like Wilson, Willy and Nilson reported seeing others pay bribes to be let go, but they did not have any money on them. As the truck drove past the community where the two young men live, they called out to friends, telling them they had been detained. [105]

Word reached Nilson’s father, Solomon, who grabbed Nilson and Willy’s nationality papers, and flagged a bus to Jimaní alongside with his wife, Rosa.[106] Solomon and Rosa arrived at around 10 a.m. the following morning. Along with some local immigrant rights advocates, they went to the military base where the Nilson and Willy were being detained. They were released after officials saw Nilson’s identification card and Willy’s birth certificate.[107]

Human Rights Watch also documented the detention of four other young men, ages 18, 19, 21, and 21, near the community where Nilson and Willy live.[108] According to Emmanuel and Martin, on March 14, 2015, army officials detained them and two friends, Pablo and Johncito, on the side of the road during an immigration raid near the community where they live. Emmanuel, Martin, and Pablo were registered nationals. Johncito was born in the Dominican Republic and is in the process of getting registered. They were not asked for identification documents and were presumably detained on account of their “Haitian” appearance. The young men were not forcibly removed from their community, as Emmanuel’s father intervened before they could be transported.[109]

III. Violations against Unregistered Nationals

The Naturalization Law also provided an administrative process to register nationals. To register, individuals had to prove they were born in the country and provide identification for their parents. The Ministry of Interior and Police (MIP) has been in charge of implementing the process, and reviewing applications.

Unregistered nationals also continue to be deprived of their right to a nationality.

First, the process has forced thousands of Dominicans, mainly children, to enter the civil registries as foreign nationals first.[110] These applicants have eventually been promised Dominican nationality through a naturalization process devised for foreigners, which does not grant the same rights as other Dominicans. Moreover, the registration process has incorporated burdensome documentary requirements impossible for many to meet—especially during the brief registration period. Though the law has affected mostly children, the government has offered limited resources for implementation, and instead delegated much of the responsibility to civil society organizations.

According to official government numbers, over 44,000 Dominicans have been unable to register.[111] That is, only one in five eligible to register were able to do so. These left out of the law now face an uncertain legal limbo. Civil society groups estimate those unregistered may be higher.[112]

Additionally, like registered nationals, unregistered nationals have been subject to arbitrary detentions and expulsions—in many cases while trying to register.

Nationals Become Foreigners

As noted in Section I, the registration process has raised concerns under international human rights law.[113]

The process has been divided into three phases: First, a registration period that ran for 180 days from late July 2014 through early February 2015.[114] As noted above, at the end of the registration period, MIP officials reported that 8,755 applications had been received.[115] The actual number of successful registrations will likely be smaller, given that government officials have reported many incomplete applications.[116] After the MIP gives a total number of applicants successfully registered, they will have 60 days to “regularize” their status as foreigners.[117] Finally, two years after they regularize, applicants will have the opportunity to naturalize, and gain full rights as citizens.[118]

The government promised applicants an answer within 30 days of a completed registration application.[119] At time of writing, however, the government has not confirmed the successful registration of a single applicant.

It is still unclear whether and how applicants will regain full rights as Dominican citizens. Because individuals are to acquire citizenship through a regularization and naturalization process under Dominican law, according to legal experts, the process raises technical questions.

Under Dominican law, naturalization requires that applicants have a foreign identification document, such as a passport.[120] However, no one who applied to the Naturalization Law has a foreign passport, because they are Dominican nationals. Moreover, the naturalization process is discretionary, contingent on the executive power’s approval at the time of naturalization.[121] Thus, even those people who do manage to register under the Naturalization Law will be subject to the discretion of the president at the time they choose to naturalize. Even if naturalized, these individuals will not have the same rights as full Dominicans.[122]

Additionally, nationalist groups have already challenged the constitutionality of the registration process before the same Constitutional Tribunal that created the denationalization crisis in 2013.[123] If this suit is successful, applicants to the registration process may find themselves newly denationalized, making the whole registration process void.

Onerous Documentation Requirements

The registration process has also imposed burdensome documentation requirements on applicants that were hard to meet within the application window.

Human Rights Watch interviewed representatives from 11 civil society organizations across the country who helped complete registration applications. Collectively, these organizations reported they handled 4,026 cases, nearly one of every two applications submitted to the MIP by February 2015.[124]

Restrictive Documentation Requirements

The Dominican government enacted more restrictive documentation requirements under the final decree 250-14 as compared to the draft decree.


Parental Identification Requirement
Though not specified under the decree implementing the Naturalization Law, the MIP required applicants to provide parental identification. This requirement was stated in an instructional manual distributed to MIP officials implementing the law.[126] Human Rights Watch also confirmed the requirement with MIP officials.[127] While the MIP instructional manual suggested that either the father or the mother’s identification would suffice, government officials and civil society groups told Human Rights Watch that in practice, it was often the mother’s identification document that was required.[128]

Mothers of many children of Haitian descent, however, lacked documentation at the outset of the process, and were unable to get it within the 180-day registration period. This was the case with Ana Iris, 16, and Luis Mario, 11, two siblings born and raised in the outskirts of Santo Domingo.[129] Although both wanted to register, their mother, Maria, was unable to obtain proper identification in time. Maria says she applied for an identification card from the Haitian consulate in November 2014. However, she did not receive her card until April 2015, well after the end of the registration period. Ana Iris and Luis Mario were thus permanently banned from applying for Dominican nationality papers. They have been told at school that if they do not have proper documentation, they may not be able to return next year.

Organizations registering applicants explained that cases like that of Ana Iris and Luis Mario were common. In the province of San Pedro, for instance, the firm of immigration lawyer Noemi Mendez successfully registered 225 applicants.[130] Mendez and her staff, however, identified over 140 applicants whose parents did not have proper documentation at the outset of the process.[131]Of these, Mendez reported that fewer than 20 were able to get documents from the Haitian government in time to register.[132] At the Centro de Desarrollo Sostenible (CEDESO), lawyers completed 221 applications in the province of Bahoruco.[133] An additional 348 applications were not completed because of the lack of maternal documentation.[134] Although CEDESO accompanied 43 women to get proper documents, none were able to get these documents in time for their children.[135]

In interviews with unregistered nationals and local advocates, Human Rights Watch documented over 60 cases where applicants did not have appropriate parental documentation to complete the process. Interviews were conducted in 7 provinces around the country, mainly with parents of children who could not register.[136] In a few cases, Human Rights Watch only spoke to local advocates and reviewed their files.[137] In over 30 of these cases, parents tried to get documents from the Haitian consulate, but were unable to do so in time. In other instances, parents either did not know how to apply, did not have the money to do so, or did not have the time to do so before the registration process closed. In three or four cases, mothers had passed away, and children were unable to get a death certificate.

Women seeking to register their children reported that getting documents at the Haitian consulate was slow, difficult, and expensive.[138] Between August and September 2014, for instance, the Asociación Scalabriniana al Servicio de la Movilidad Humana (ASCALA) accompanied over 270 people to get documents at the Haitian consulate.[139] As of April 2015, ASCALA representatives told Human Rights Watch that none of these individuals had received documents.[140] Local press and civil organizations seeking to document people reported similar delays in obtaining Haitian identification.[141] To further complicate matters, the Haitian government only operated one documentation office out of Santo Domingo until April 2015.[142] Though it initially charged people 2,500 pesos ($55) for documents, that cost was later reduced to 1,000 pesos ($22).[143] This did not include bus fares, which, depending on the province, could easily add another 1,000 pesos ($22) for a round trip, and required women to take time off work, or other economically productive activities.[144]

Given these delays, many unregistered nationals were excluded from the process altogether, in many cases solely on the basis that their mothers were unable to obtain proper documentation. Advocates working for one particular organization providing legal support to applicants were able to complete almost 10 percent of the applications submitted during the registration period.[145] They told Human Rights Watch that given the time constraints imposed by the registration period, they were unable to complete many applications. They said that they had to summarily turn away applicants who did not have maternal documentation at the outset of the process, because they knew it would be almost impossible to get this documentation in time.[146]

Limited Evidence to Prove Birth in the Dominican Republic

Beyond the maternal identification document, applicants were required to prove they were born in the Dominican Republic before April 18, 2007.[147]

Early versions of the decree implementing the registration process proposed more flexible methods of proving birth in the country, which were dropped during the consultation process.[148]Pursuant to the final decree, applicants had to show one of four types of proof that they were born in the country: (1) a hospital birth record; (2) a notarized statement signed by seven witnesses, testifying to the applicant’s birth date and place; (3) a notarized statement by the midwife delivering the applicant; or (4) a notarized statement by family members of the applicant with Dominican nationality.[149]

In 5 separate provinces, Human Rights Watch spoke with children and their families to document 33 cases of applicants left out of the process.[150] Interviewees repeatedly reported difficulties in accessing hospital records and completing the notarization process within the registration period.

In October 2014, for instance, Elmise says she applied for hospital records to register two of her boys, William and Christopher, using her Haitian birth certificate, in the province of El Seibo.[151] While the hospital provided Christopher’s records in time, it did not provide William’s until after the February 2015 deadline. Because of the hospital’s delay, Elmise was unable to register him.

Similarly, Sani tried to register her son Jonelson, 12, using his hospital records. Although Sani did get the records in time, due to discrepancies between the spelling of her name on the records and on her official identification, she says the registration office would not accept the application.[152] Such spelling discrepancies are common in the records of migrants and their children, given the translation that often happens between Haitian Creole and Spanish. Neither Sani nor Elmise had Dominican family to make a statement on their sons’ behalf, nor did they have time to complete the notarized act with seven witnesses.

In practice, many had to turn to notarized acts to meet the evidentiary proof.[153] Yet this was a lengthy process.[154]

First, the applicant (or a parent) had to find seven witnesses with valid Dominican identification cards who could testify to the applicant’s birth in the country, and who could read and write. The applicant then had to get copies of all seven Dominican identification cards and take these to a notary public, who would draft the notarized declaration. All seven witnesses would then sign the declaration, as would the notary. Once signed, the declaration was taken to the local town hall, where it was registered, and returned to the notary public. The notary public would keep a copy of the original declaration, and draft a second certification for the declaration (in Spanish, a “compulsa”). This certification was taken to the local Attorney General’s Office where it was legalized and returned to the notary. The applicant then proceeded to the Ministry of Interior and Police with copies of the identification cards of the seven witnesses, a copy of the notarized declaration, and the original certification of the declaration, as well as the maternal identification document.

While this was easier in urban centers, it was challenging for applicants living in rural, largely migrant communities. Applicants often had difficulties finding sufficient witnesses, and then had to travel long distances to reach the town hall in the provincial capital. In several provinces, applicants had to travel to neighboring provinces to reach the nearest Attorney General’s Office.[155] Additionally, despite a promise by the government to open a registration office in every province, over a third of these offices never opened.[156] Similarly, the government never created any of the “mobile” offices it promised applicants.[157]

Notarized declarations, and applications generally, were difficult for many applicants to complete without guidance.[158] Unable to afford lawyers, they relied on civil society organizations for support—many of whom did this work for free and on a volunteer basis.[159] Moreover, in many communities, it was these organizations that informed residents about the existence of the law in the first place.[160]

Yet civil society organizations were stretched thin, and could not complete all the cases they identified within the registration period. The Centro Bonó, for instance, completed a total of 31 cases in La Romana, yet reported they were unable to complete another 45.[161] As noted above, for example, lawyers at the Centro de Desarrollo Sostenible, completed 221 applications. For lack of time, however, they were unable to complete another 17 identified cases.[162]

As local organizations explained to Human Rights Watch, even though they began working in the fall of 2014, they were still identifying new cases in the final weeks of the registration period.[163] Many children who did not already have their documentation process well under way before January, were hard pressed to meet the registration deadline.[164]

Arbitrary Detentions and Expulsions

Beyond the bureaucratic hurdles, Human Rights Watch documented the deportation, detention, and harassment of over 50 people trying to go through the registration process. Most were detained at checkpoints as they traveled to government offices to deliver their registration applications. One group was deported to Haiti. Government officials also entered at least one registration office to try and deport people as they were handing in their applications. Officials only backed down when civil society groups intervened on victims’ behalf.

Group Expulsion of Children Applying for Registration

On January 27, 2015, two Catholic nuns in the province of Elías Piña organized a group of 33 children to register under the Naturalization Law.[165] Mothers of several of the children accompanied them. The group was traveling on two buses specifically chartered for the purpose of transporting the group to the nearest registration office in San Juan de la Maguana.[166]

According to Sister Yomaris Polentino, who accompanied the children, at around 8 a.m. army and immigration officers stopped the buses at a military checkpoint in Matayaya. Checkpoints are common along major roads in the country’s western provinces as a way to detect and detain undocumented migrants.[167]

Sister Yomaris said that the army and immigration officers told her that the buses did not have authorization to travel. The nuns showed the officers the children’s applications for the Naturalization Law, and explained the purpose of their trip.

The officers told the group both buses had to travel to the border town of Comendador, to receive proper authorization. According to Sister Yomaris, when the groups arrived there, however, officials told her the children were going to be deported. According to Sister Yomaris, the officers falsely claimed the children had been found wandering the streets without proper documentation. In fact, they had been on a bus with Sister Yomaris.

Around 2 p.m. on January 27, the entire group was deported to Haiti, and forced to spend the night on the Haitian side of the border. Sister Yomaris stayed in the Dominican Republic to sort the situation out while her colleague, Sister Isabel, spent the night with the children.

Only after repeated interventions by a number of local politicians and the Ministry of Interior and Police did the military allow the children back into the country to register under the law. The group re-entered the Dominican Republic early on the morning of January 28.

Even with officials from the Ministry of Interior on board the buses, the group was repeatedly detained at checkpoints between the border town of Comendador, and the registration office in San Juan de la Maguana. The group finally arrived at the office in San Juan around mid-afternoon.

Additional Checkpoint Detentions

Three days after the detentions in Elías Piña, army officials detained a bus with 16 applicants for re-nationalization in the province of Independencia.[168] On board the bus were also two staff members from the Jesuit Migration Service (JMS), a Catholic non-profit, who were accompanying the children in the process.

The group was leaving the town of Jimaní for the closest registration office, located about two hours away in Barahona. The group had been to the Barahona office the day before, and had been asked to return the following morning because of the office’s large caseload.

According to JMS staff, between 7 and 8 a.m., military officers stopped the bus at the first checkpoint right outside of Jimaní, and told the driver to return to the migration office in Jimaní. There, JMS staff explained the purpose of the trip. The supervising officer, Ovidio Dotel, refused to accept the explanation, and accused JMS staff of smuggling people into the Dominican Republic.

JMS staff told Human Rights Watch that the director of the Barahona office called Dotel to explain the situation to him, but Dotel refused to let the group go. The group was detained for six hours. They were only released after the intervention of several community leaders, including the governor of the Independencia province, the bishop of Barahona, and the head of the national office for the Naturalization Law. The group eventually reached the Barahona office.

Attempted Raid in Barahona
On January 22, Lidio and Esteban accompanied two separate groups of people to get registered in Barahona. The two men are community leaders in region, and worked with local organizations to help register people.[169] They were each at the Barahona office with around 15 to 20 applicants that day.

According to Lidio and Esteban, at around 3 or 4 p.m., military and migration officers entered the registration office, and detained the applicants, threatening to deport them.

As Lidio describes it, “the children were crying and screaming, running outside to hide behind the vehicles.”[170] When he tried to intervene, the officer in charge told Lidio “you have no right to butt in here, you’re a negro [black man].”

The supervisor at the Barahona registration office stepped forward and explained the situation to the officers. This gave Esteban time to finish the registration process and leave with his group. The officers, however, kept harassing Lidio and those with him. Lidio said that the officers from the registration office eventually took him and his group back to their vehicles and allowed them to return home.





Reprinted with permission from Human Rights Watch.


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