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Survivor of US Drone Attack:
Obama Belongs on List of World's Tyrants

Poisoning Black Cities: Corporate Campaign to Ethnically Cleanse US Cities Massive Marches in Poland
Against Authoritarian Threat of Far-Right
Ethiopia’s Invisible Crisis: Land Rights Activists Kidnapped and Tortured

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Showing posts with label women's liberation. Show all posts
Showing posts with label women's liberation. Show all posts

Hillary Clinton is Not a Feminist: Consider the Women of Saudi Arabia and Libya

Illustration by DonkeyHotey.
By Sophie Stephenson
Hillary Clinton says she’s a feminist, and claimed, astonishingly, while promoting her book “Hard Choices” last year:
“Women and girls … [are] central to our foreign policy,” saying that countries that value the rights of women are “less likely to breed extremism.”
However this statement is completely at odds with her actions as Secretary of State, such as with Libya – of which it has been said was her own project rather than Obama’s – where she put her own vile agenda ahead of the rights of the nation’s women, which were until that point light-years ahead of most other Middle Eastern countries. Since the death of Gaddafi, the rights of Libyan women have been rolled back by decades, with them now having to leave the house covering their heads, if not also their faces. It should be noted that the leader of the Libyan Islamic Fighting Group (LIFG) – Abdelhakim Belhadj – whose group was backed by NATO air strikes and who afterwards had his photograph taken with Washington’s leading warmongers John McCain and Lindsey Graham, is now said to be leading ISIS in Libya.

_______________

Hillary Clinton is a "Gloria Steinem Type of Feminist" —
Merely a Willing Stooge of the Deep State

When I did research on this subject years ago, I discovered that Gloria Steinem (left) first denied she was
organizing student conferences for the CIA, then she claimed she didn't know it — until she was outed in
an article published in the New York Times. Now a world renown feminist, the ex-long time girlfriend of
Henry Kissinger now says she "knew" she was working for the CIA and would "do it again" if given a
choice.—Ronald David Jackson
_______________

Clinton was also central to the “Friends of Syria” group, an ironic name if ever there was one, which advocates for the violent overthrow of the country’s President Bashar al-Assad. Syria is also one of the few countries in the Middle East where women are treated as human beings. In November, Al Arabiya reported that nightlife has returned to the besieged ancient city of Aleppo. In the government-held half women dance the night away underneath the lasers, even on weeknights…whilst in the rebel-held part of the city, cafes and restaurants are divided into men only and family sections, and women do not leave the house without their husbands. Clearly following the example set by Saudi Arabia – perhaps the most oppressive country on earth in terms of women’s rights.

On the Israeli-Palestinian issue she has staunchly defended Israel’s massacres in Gaza, and has said that if she were the Israeli Prime Minister, she would not give up “security” in the West Bank – suggesting that she does not support a two-state solution.

Therefore, Hillary proclaiming herself a feminist, and her claim that women’s rights are important to the Obama administration’s foreign policy, is crude and absurd. As Kelley Vlahos wrote in The American Conservative last year:

Hillary Clinton just may prove to be what the defense establishment has been waiting for, and more. Superior to all in money, name recognition, and influence, she is poised to compete aggressively for the Democratic nomination for president. She might just win the Oval Office. And by most measures she would be the most formidable hawk this country has seen in a generation.
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Three Years After the Arab Spring, Tunisian and Egyptian Musicians Continue to Fight Censorship

Lebanese rapper El Rass captured in a screenshot while performing at the TeMA  Rebelle Festival in February 2014, uploaded by YouTube user campurr15.
Lebanese rapper El Rass captured in a screenshot while performing at the TeMA
Rebelle Festival in February 2014, uploaded by YouTube user campurr15.
By Victor Salama
While some Arab countries saw political changes in 2011 – president Ben Ali was ousted from power after ruling Tunisia for 24 years, Hosni Mubarak was deposed after ruling Egypt for 30 years – many cultural and political boundaries still remain in place for artistic freedom.

In 2012, Egyptian authorities censored a song from a major blockbuster film. The music style was ‘electro chaabi’ – a new wave of electronica coming from Cairo’s poor suburbs and slums.

The Tunisian rapper Weld El 15 has been imprisoned twice since the Arab Spring. In 2013, another rapper, Klay BJJ, was imprisoned for six months in Tunisia for “insulting authorities in his songs”.

In 2014, French-Tunisian journalist Hind Meddeb started the TeMa Rebelle Festival as a way to bring together young socially conscious musicians from the Arab world – such as Cairo’s electro chaabi musicians, Weld El 15 and Klay BBJ – with their European counterparts, in the hope that they would meet and collaborate.

The 36-year-old journalist is a renowned urban contemporary Arab music specialist. She is also a veteran of the Arab underground music scene. Since the 2011 Arab spring or revolution, when tens of thousands of young Arabs marched across Tunisia, Egypt and other countries in the region, demanding more rights and rejecting dictatorships, Hind Meddeb’s work as a filmmaker dedicated to exploring difficult issues and amplifying marginalised voices has become significant.
I'm fed up with Western media always portraying the Arabs with a niqab or as bearded terrorists. I want to show this youth as it is, with [Egyptian electro chaabi] songs like ‘I've Always Lived in Sin,’ which tells the life of those who don't fast during Ramadan or don't do pilgrimage in Mecca.
Under the slogan ‘From punk to rap – independence and freedom of speech’, the festival strove to highlight Tunisian and Egyptian artists who were pushing the boundaries of freedom of expression in their work at the FGO Barbara Cultural Centre in Paris on 21 February 2014.


Missy Ness, the first Tunisian female DJ, performed at the festival along with nine other artists, including Weld el 15 and Klay BBJ. Their performances were complemented by screening of film documentaries such as ‘Pussy Riots’, and ‘Electro Chaabi’, and panels discussing topics such as ‘Rap & revolutions’ and ‘The history of punk through the story of a punk’.

Hind was inspired to start the festival after she met Weld El 15 while covering his arrest and his trial over the song Boulicia Kleb (Cops are dogs).

In 2012, Weld El 15 was beaten by the police and jailed for nine months, allegedly for smoking cannabis. In 2013, he wrote the song ‘Boulicia Kleb’, which then got him a two-year prison sentence. Thanks to media campaigns all over the world, he was released from prison in December 2013.

Hind Meddeb took this case to heart. She attended the trial and, when the verdict was out, she screamed: “Shitty country! Now I really understand what Weld said in his song.” This did not go well with the Tunisian authorities. Hind was expelled from court by police officers.

In November 2013, Hind Meddeb was sentenced to four months in prison – a comparatively light sentence, which was eventually suspended due her status as a French journalist.

Backstage before the TeMA Rebelle Festival started, on 17 February 2014, I conducted audio interviews with artists who sat around discussing the issues at hand in French.

Freedom of artistic expression has been touted the primary indicator of progress made since the Arab Spring in the Middle East. When the subject was mentioned, the tired but still mocking eyes of Tunisian rapper Don Emino shined. Smirking he said:
What revolution? They killed the revolution. Weld took two years for his song. It's the same old thing as during Ben Ali’s dictatorship.
The conversation became animated. It shifted to politics and also shifted from French to Arabic.
Weld el 15 noted:

We still have the same taboos. Freedom of expression hasn’t really improved. Well, a bit. Tunisians’ preferred topic of conversation now is politics, and that itself is a huge accomplishment.
Electro Chaabi – electronica from the margins

The 2003 terrorist attacks in Casablanca were a shock to Hind. She went to Morocco and directed her first film – ‘De Casa au Paradis’ (‘From Casa to Paradise’) which told the story of one of the suicide bombers. She then spent time in Lebanon, working on how political factions use music a propaganda tool. Most recently, she spent time in Tunisia and Egypt, where she had just finished a documentary about the music style electro chaabi:



Hind Meddeb came across this music in 2011, a couple of months after the Egyptian revolution. One of her Egyptian friends introduced her to an electro chaabi keyboard virtuoso named Islam ‘Chipsy’. He spurred her interest and she started meeting other figures from the less privileged parts of Cairo, talking to artists and audiences who were who were not usually covered in the media, due to their lower socioeconomic standing.

Hind was surprised by the freedom of tone and the variety of topics tackled. The music explored social taboos such as drinking which is forbidden in Islam, and also prominently featured political and social commentary, taking bold stances which were seldom expressed by other artists at the time.

The documentary helped to introduce electro chaabi musicians to bigger audiences. But as electro chaabi began gaining visibility on the mainstream stage, they found their work vulnerable to censorship. The 2012 Egyptian blockbuster ‘Abdo Mota’ featured an electro chaabi video clip as part of the soundtrack. The film had made the censorship cut. However, some talk show hosts pointed out that a line in the song mentioned Muslim saints, and that it was inappropriate to mention their names while bellydancers were dancing lasciviously. The producer and the musicians had to drop the line and create an edited version:



Breaking new ground for women

Missy Ness  shares the same interests and the same sense of curiosity as Hind. The pioneering DJ borrows deftly from many different music styles. When she first started mingling with the Tunisian musical underground scene in 2006, she soon discovered the Tunisian hip-hop. Since then, she has been busy working with Tunisian rappers and promoting them outside of Tunisia. She has been making history by being the first female DJ in a region, a country and an industry which are not reputed for promoting equal female presence.

At the festival in Paris, Missy Ness spoke frankly to me about the current state of freedom of expression in Tunisia:
We went from a mafia-type dictatorship towards a religious one. We will find the right path somewhere between these two extremes. The fact that Weld el 15 has been detained for his song showed us the current limits and taboos in Tunisia. [Talking about] the police is clearly one of them. But at the same time, it gave us a target: we now know that this is where we should aim.
The taboos and subsequent targets have become a bit clearer indeed: freedom of religious speech and unaccounted-for police violence are among them.

Meanwhile, underground artists continue to push boundaries and illuminate blind spots in the cultural conversation. During Ben Ali’s presidency, no one would have heard about a detained rapper. Weld’s song went quicker and further than the political process: it showed the limits and to that extent has crafted a new and bigger space for freedom of expression.


Reprinted with permission from Global Voices.

Activists Battle Religion, Tradition in Gambia's Female Genital Mutilation Fight

Anti-FGM activists marching in the Gambia. (Photo released under Creative Commons  by GAMCOTRAP)
Anti-FGM activists marching in the Gambia. (Photo released under Creative Commons
by GAMCOTRAP)
By Demba Kandeh
Aja Babung Sidibeh followed cultural tradition and became a female genital mutilation (FGM) practitioner after the death of her parents years ago in her native Janjangbureh in the Central River Region of The Gambia. But she has since “dropped the knife” and taken up the fight against the practice.

“What I know today, if I had known that before, I would never have circumcised any woman,” she explained in an April 23 story in the Standard Newspaper. “We have caused lots of suffering to our women. That's why I told you that what I know today, if my grandparents knew that, they would not have circumcised anyone. Ignorance was the problem.”

Her comments were in response to the declaration by Imam of Gambia's State House Mosque Alhaji Abdoulie Fatty in the same newspaper weeks earlier that there is no FGM in The Gambia. “What we have here is female circumcision. If you know what FGM means, you know that we do not practice that here. We do not mutilate our children. What we have here is circumcision and that is our religion. We do not mutilate our people. FGM is part of our religion.”

Over 90 percent of The Gambia's population is Muslim, but Islamic clerics are divided on FGM according to Unicef report. Whereas some see it as something cultural, others believe that it is a fundamental practice (sunnah). There is no law in the country that prohibits the practice.

The imam's comments prompted website What's On – Gambia to ask its followers on Facebook, “Are we about to see the end of Female Genital Mutilation (FGM) in The Gambia?”

Isatou Jobis responded, calling on women to unite because they are they know the pain of the practice:

We women have to unite and kick FGM out of our country. Remember all the cutters are women and the victims are also women. How do you expect these selfish men to understand the pain we undergo. 1. They don't follow us when we deliver their children. They stay at home drinking attaye [Chinese green tea popular in low income neighborhoods and at social functions] and talking rubbish /// 2. When it comes to romance, they are zero. Do they even care whether we enjoy sex or not? /// 3. They will do anything to suppress us. NO TO FGM

Mansur Sowe knocked down arguments that FGM is a religious requirement, promotes hygiene and is part of tradition:

IT IS BELIEVED THAT….it is a religious obligation BUT the quran does not mention female genital mutilation nor circumcision.
2.it is more hygienic but fgm may cause urinary and gynaecological infections,tetanus,AIDS,severe anaemia and even death.
3.it is part of customs and traditions BUT the tradition have to change when undermine human rights and endanger the lives and health of people
4.its protects virginity BUT virginity canbe protected without girl's mutilation
5.girls will be able to have more babies BUT fgm may prevent a wowan from havin children and may cause complications during childbirth and some times even the baby and mother's dealth.

If FGM was important in Islam, argued Aisha E. Suso, there would have been a verse about it in the Koran:

Dont mix tradition/ culture with religion. Women should decide wether they want to practice fgm or not. You men who are in for it dont know what we go through in the name of culture/tradition or as some of yous say…sunnah [sayings and practices of Prophet Muhammad]. If fgm was that important to our honour, then there would have been a clear verse in the Holy book.

Aja Babung Sidibeh, the ex-FGM practitioner, is certainly not alone in the fight against FGM. The Gambia Committee on Traditional Practices (GAMCOTRAP) is one of the leading organisations fighting against the practice throughout the country. The organisation works to create awareness on traditions for the preservation of beneficial practices as well as the elimination of all forms of harmful ones, including FGM.

The YouTube video below published on February 14, 2013 by GAMCOTRAP shows a call to end violence against women in the Gambia:




But there are those who still support the cutting, such as Fabakary Jammeh who wrote on What's On – Gambia's Facebook page:

FGM is healthy and Islamic. Those whose clitoris is no cut tend grow which then can attract females to catch diseases. There's no genuine scientific basis for its vilification. Is just that the West wanted to robb Africans of their precious value that are so fundamental that any derogation might mislead and cause us generation gap and mental colonialism.

Arguments such as those are swiftly debunked when victims tell of their own experiences. A post on youth organization Activista's Facebook page detailed the barbaric reality of FGM:

I would have never believed FGM really has its health implications, if not for the reason that i was an eye witness to the heart touching story of the very bold victim of not just FGM but the process called sealing. The young activist was brave enough to share her personal experience with everyone present at the [Kanifing Municipal Council] hall. Few of her words were “Mutilated at a very tender age 3 and forced to marry at 13. My rights were violated for i was mutilated and sealed all in the name of protecting me from teenage pregnancy. The marriage could not be consummated and the only option was to take me back ‘ngansing baa’ open my vaginal orifice. Could you imagine waiting your whole life to have sex with the right person just to realise you end up in pain with no feelings during sex? The worst part was during my child birth, i wanted to save a life, just to realize i may lose my precious life. Beware! the most harmful thing that could happen to a girl child is Female Genital Mutilation. #UpwithJustice and #DownWithFGM


Reprinted with permission from Global Voices.

Meet Three Talented African Lady Geeks Involved in New Media

The new technology sector is booming on the African continent. The force behind this growth is mainly driven by the talent and passion of young Africans for innovation and information technology. However, these talented young people are also well aware that various areas of the tech industry in Africa are still a work in progress: skill development, competitiveness and equal opportunities for all.

By Rakotomalala
We asked three talented bloggers from Francophone Africa for their opinions on new media in their region and what being a female geek (known as a ‘geekette‘) means for them.

Mariam Diaby [fr], who is based in Côte d’Ivoire, defines herself above all as an entrepreneur interested in all things digital. Her studies took her as far as London to the London South Bank University.

Julie Owono is a lawyer at the Paris Bar. Originally from Cameroon, she contributes regularly to online publications such Global Voices and Quartz Magazine and is head of the Africa office of Internet Sans Frontières (Internet Without Borders).

Lalatiana Rahariniaina, based in Antananarivo, Madagascar, has been blogging since 2008. Passionate about writing and photography, Lalatiana shares her views on Malagasy society on her French-language blog Ampela Miblaogy (Woman Who Blogs). One of the winners of Radio France International's Mondoblog competition in 2011, she received training from the Atelier des Médias [fr] – RFI in Senegal. Atelier des Médias is a francophone social network that studies the evolution of media around the world.

Mariam Daby with permission
Mariam Daby. Photo used with her permission

Working Class Feminism Is Alive and Well, and It Doesn’t Need ‘Re-Branding’

Metal Venus Symbol: Photo by Joseph Francis
Metal Venus Symbol. (Photo by Joseph Francis)
By Dawn Foster
The recession has caused a political resurgence amongst women in some of our poorest communities, but both their experiences and political activities have often been sidelined by the media’s vilification of working-class people and the individualistic preoccupations of ‘re-branded’ consumer-feminism.

People will always judge you when you’ve got two kids and no job,” Donna, a 21-year old single mother tells me in Brixton library one afternoon. “Especially because my eldest is mixed. You can see their faces making up ideas about you before you’ve barely said anything. And they’re like “Well why did you have kids then?” but they’re here now, so now what?” Donna's point chimes with much of the discussion of the working class, and especially working class women, in the media.


Poverty, we're told by our political betters, is a result of laziness and a lack of “aspiration”. The Daily Mail's front page following the conviction of Mick Philpott, a photo of Philpott with some of his children, emblazoned with the headline “Vile Product of Welfare UK” provoked outrage for making a cheap political point from the death of six children. But this was merely the culmination of years of vilification and monstering of the British underclass, at the hands of politicians and the media, keen to use the welfare system as an easy target to score approval points amongst voters.

Much of the debate around reproductive rights centres around the right to abortion, and the affordability of childcare. Increasingly, media and political narratives have singled out women like Donna, and any families who choose to have children on low incomes. The language used to describe large working class families, especially those (read, all) who rely on benefits to make ends meet, is more akin to farming than discussing your fellow man. The middle class “have children”, whereas the working class “breed”.

The War On Women: The Newly Invisible And Undeserving Poor In America

US map showing which states receive the most food stamps
15% of the U.S. population receive food stamp benefits. (Source USDA)

By Ruth Rosen

The U.S. Congress is fighting over how much to cut food assistance to needy families. Everyone knows that women and their children are the poorest people in America, but strangely, the faces of women have disappeared from the debate and have been absorbed into abstract “needy families.”

While the rest of the world debates America’s role in the Middle East or its use of drones in Pakistan and Afghanistan, the U.S. Congress is debating just how drastically it should cut food assistance to the 47 million Americans - one out of seven people -  who suffer from “food insecurity,” the popular euphemism for those who go hungry.


The U.S. Government began giving food stamps to the poor during the Great Depression.  Even when I was a student in the 1960’s, I received food stamps while unemployed during the summers.  That concern for the hungry, however, has evaporated. The Republicans - dominated by Tea Party policies - are transforming the United States into a far less compassionate and more mean-spirited society.

The need is great. Since the Great Recession of 2008, the food stamp programme - now called SNAP (Supplemental Nutrition Assistance Program), has doubled from $38 billion in 2008 to $78 billion in the last year. During 2012, 65 million Americans used SNAP for at least one a month, which means that one out of every five Americans became part of the swelling rolls of “needy families,” most of whom are women and children.

Democrats defend the new debit card program, which can only be used to purchase food, as feeding needy Americans at a time of high unemployment and great poverty. Republicans, for their part, argue that the programme is rife with fraud, that its recipients (who are mostly single mothers) are lazy and shiftless, and that we must make drastic cuts to reduce government spending. Their most Dickensian argument is that if you feed the poor, they won’t want to work.

But as the New York Times economic columnist Paul Krugman has repeatedly pointed out, welfare entitlements, including the food debit card, are not only good for families; they also good for the economy.  People who receive such help spend the money immediately. Single mother hold down multiple jobs at minimum wages to keep their family together. The debit card allows them to go shopping and to buy needed groceries. Such entitlements boost spending and the economy, rather than depleting it.

Despite these arguments, the cuts have already begun. On November 1, 2013, Congress cut nearly five billion dollars from SNAP and Republicans now want to cut another $40 billion dollars. The stalemate has resulted in the failure of Congress to pass the farm bill, which provides SNAP subsidies to farms, mostly of which are large agricultural corporations.

Meanwhile, poverty grows, the stock market zooms to new heights, the wealth of the 1% increases, and corporate executives continue to get tax exemptions for business entertainment expenses, which allow corporations to deduct 50% of these costs from their annual taxes.

In all this discussion, the real face of poverty - single mothers - has strangely disappeared. Welfare policy in America has always favored mothers and children. In a country that values self-sufficiency and glorifies individualism, Americans have viewed men - except war veterans - as capable of caring for themselves, or part of the undeserving poor. Women, by contrast, were always viewed as mothers with dependents, people to be cared for and protected precisely because they are vulnerable and raise the next generation.

As I read dozens of think tank and government reports, and newspaper stories however, I am surprised to notice that even strong opponents of the cuts describe SNAP’s recipients as children, teenagers, seniors or the disabled. Why have single mothers disappeared from such accounts about the poor?  There are plenty of “needy families,” “households,” and “poor Americans,” but the real face of poverty and the actual recipients of food assistance are single mothers, whose faces have been absorbed by the more abstract language of “poor Americans” and “needy households.”

Even the strongest opponents of these cuts don’t focus on women or mothers. Instead they publicize pinched-faced children - a better poster image - staring hungrily at food they cannot eat. Or, they discuss the public health impact these cuts may have on children. According to most reports, even from the Agriculture Department, “children and teenagers” make up almost half of the recipients of food assistance. But they don’t mention the mothers who receive this assistance in order to feed those children and teenagers. From the stories about food stamps, you’d think that only children, teenagers, the elderly and the disabled have gone hungry.

The words “women” or even “mothers” rarely appear. In a powerful column against the cuts, the liberal and compassionate  New York Times columnist Nicholas Kristof, for example, argued that “two-thirds of recipients are children, elderly or disabled” and warned his readers about the long-range impact of malnourished children. He, too, never mentioned women, who are the main adult recipients of the SNAP program and who feed those children, elderly or disabled. Nor did he point out that those who apply for such assistance are the mothers and women who seek to nourish these children. It’s as though women are simply vehicles - not persons - in the reproduction process of the human race.

Yet the reality tells a different story. In 2010, for example, 42 percent of single mothers relied on SNAP; and in rural areas, the rate often rose as high as one half of all single mothers. What’s missing from this picture - on both sides - is the real faces of hunger, which is not “needy” families, or “poor Americans", but single mothers with “food insecurity” for themselves and their families.

According to the Center for Budget Priorities, women are twice as likely to use food stamps as anyone else in the population. They are the ones who apply for the SNAP debit card, go shopping, takes buses for hours to find discounted food supplies, and try to stretch their food to last throughout the month for their children, teenagers and, less often, husbands. They are the pregnant women with older children whose infants are born malnourished, and the “Americans” who, at the end of the month, make hasty runs to relatives, food banks and even join other dumpster divers.

When journalists do focus on the women who are recipients of food assistance, they discover a nightmare hiding in plain sight.  These women are either unemployed, under-employed or service workers who don’t earn enough to feed themselves and their families. By the end of the month, they and their children frequently often skip meals or eat one meal a day until the next month’s SNAP assistant arrives

So why have women disappeared from a fierce national debate over who deserves food assistance? I’m not actually sure. Perhaps it is because so many adult women, like men, now work in the labour force and are viewed as individuals who should take care of themselves. Perhaps it is because Republicans find women’s appetite, as opposed to that of children, an embarrassment, hinting of sexual desire. Perhaps it is because this is part of the Republican war on women’s reproductive freedom: a single mother with children is somehow guilty of bringing on her own poverty.

Whatever the reason, the rhetoric does not match the reality. Once in while, the media publishes or broadcasts a “human interest” story that gives poor women a face” “It is late October,” one reporter begins, “so Adrianne Flowers is out of money to buy food for her family. Feeding five kids is expensive, and the roughly $600 in food stamps she gets from the federal government never lasts the whole month. "I'm barely making it," said the 31-year-old Washington, D.C., resident and single mother.” End of story. On to weather and the sports.

For the most part, however, poor women remain invisible, even as the mothers who feed the children, teenagers, elderly and disable who live with them. They do not elicit compassion. If anything, they are ignored or regarded with contempt.

Whatever the reason, Americans are having a national debate about poor and needy Americans without addressing the very group whose poverty is the greatest. The result is that we are turning poor, single mothers, who are 85% of all single parents, into a newly invisible and undeserving group of recipients.

Republicans may view single mothers as sinful parasites who don’t deserve food assistance. But behind every hungry child, teenager and elderly person is a hungry mother who is exhausted from trying to keep her family together. Women who receive food assistance are neither invisible nor undeserving. They are working-class heroes who work hard -often at several minimal wage jobs - to keep their families nourished and together.



Reprinted with permission from openDemocracy.

"Anti-Rape" Panties Has Some People Pissed Off: Does Product Trivialize Rape?

So-called 'Anti-Rape' panties are made of 'indestructible material' around the thighs, waist, and crotch. Will they discourage rape or encourage even more violence? Or are they just another Jimmy Kimmel prank?


High tech anti-rape panties are pissing people off, despite best intentions (via Pando Daily)
By Carmel DeAmicis On November 1, 2013Today in ridiculous crowdfunding videos I present: Anti-rape panties. The line of clothing, which ranges from workout shorts to underwear, has indestructible material around the thighs, waist, and crotch. It is,…

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